The Dharma Discourse™

I just got done watching a video in which a Shingon monk, who goes by Nobu on his YouTube channel, reacts to some negative reception of another video he posted in a Facebook group about a Shingon-based celebration. For those who don’t know, Shingon is a form of what is known as Esoteric Buddhism, where followers use mantras and certain kinds of ritual in their practice. Shingon is similar (though I can’t say it’s the same) to many of the Tibetan Vajrayana traditions in many respects.

In the Facebook group Nobu was told that the celebration had nothing to do with Buddhism. His post was then taken down for being a “Japanese cultural event.” He stated that there does not seem to be an acceptance of Shingon in a certain country. I would take a wild guess and say that country might be the U.S. Unfortunately, this non-acceptance of certain Buddhist traditions is a common occurrence in much of Western Dharma Discourse™.

Many Westerners who have an interest in Buddhism are given a certain narrative about the tradition. Generally, this narrative often is rooted in little bit of the Theravada, Zen, or Tibetan traditions and then presented through a lens largely based on psychology and secularism. This narrative appeals to those who might have become disillusioned with their former faith or are looking for a way to calm their minds. I don’t have a problem with Buddhists who might tend toward this perspective. After all, that’s how I entered the Dharma.

However, when Western converts treat ancient traditions and those who practice those traditions with a dismissive attitude, there is a problem. And it’s not just dismissiveness that’s the problem. There are converts who, in their ignorance, try to dominate the narrative about what Buddhism is. This leads to an othering of Buddhists who’s roots run much deeper than that of converts.

Within the context of Buddhism in the U.S., it’s another example of how White Supremacy ruins things. Asian American Buddhists have dealt with this it for a long time. For more on that, I suggest the Angry Asian Buddhist blog by the late Aaron J. Lee.

And I’m not saying I’m innocent in this. I’m complicit as well. Learning about Pureland opened my prejudices to me quite profoundly. And I’m still learning. I may be a foolish being but that doesn’t excuse me from being dismissive toward other other traditions and writing off their practices and beliefs as “baggage.”

Speaking of Pureland Buddhism, Honen, the founder of the Pureland tradition in Japan, had a similar problem as some of his disciples causing trouble with Buddhists of other traditions. This lead him to write the Shichikajo-kishomon or Seven Article Pledge.

According to the Jodo Shu Research Institute, the pledge includes the following:

1. Refrain from denigrating other Buddhas and Bodhisattvas and from attacking Shingon and Tendai, for you are not versed in any of their teachings.

2. In your state of ignorance, refrain from indulging in disputes with men of wisdom or when encountering people with other religious practices.

3. Toward people of other persuasions or practices, refrain from saying, with your mind ignorant and biased, that they should abandon their practice. Refrain from wanton ridicule of them.

4. Refrain from saying that there is no observance of the clerical precepts in the nembutsu path, from avidly encouraging sexual indulgences, liquor, or meat eating, from occasionally calling those who adhere to the precepts men of indiscriminate practice, and from teaching that those who believe in Amida’s original vow have no reason to be afraid when committing evil deeds (zoaku muge).

5. As an ignorant being who is unable to distinguish between right and wrong, you should refrain from deviations from the scriptural teachings, from what is not the teachings of your master, from arbitrarily putting forward your own doctrines, from needlessly seeking out disputes, from being laughed at by the wise, and from leading the ignorant astray.

6. In your state of ignorance, refrain from delighting so much in rhetoric, since you know nothing of the true teachings, from expounding various heresies (jaho), and from converting ignorant priests and lay people to the various heresies.

7. Refrain from expounding heresies which are not the Buddhist teachings, and from regarding them as true teachings. Refrain from the deception of calling them the teachings of your master.

It think it would be beneficial that we heed Honen.*

I hope that Nobu does not get discouraged from sharing his love of Shingon. I also hope that converts remember that Buddhism is much more than what’s found in Tricycle or some group on Facebook.

To those converts who think Buddhism is this or that based on quotes and introductory books, there is still much to learn. The Dharma is vast. Be kind and learn.

If you can’t learn, then be kind.

Namo Amida Bu

*The seventh article could be debatable as to what is a heresy but the gist of the Seven Article Pledge is rather useful in a multicultural context.

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